The Treasure of Time

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The Treasure of Time

Look carefully then how you walk, not as unwise but as wise, 16making the best use of the time, because the days are evil. Ephesians 5:15–16

“Oh my, where did the time go?” “I wish had more hours in the day.” “Where do you find the time for that?”  What do these expressions have in common?  They count time as a subjective, changeable, commodity—as if time could really speed up and slow down, as if it could be expanded, or as if some are given more time than others. All of those are false assumptions. Time is constant and evenly distributed to each of us.

When we get frustrated with the shortness of time, of course the problem is not with time itself, but with us.  If I have waited too long to start a project, I might complain about the time that “flew by” or “was stolen.” Then as I think back, I realize that had I treasured my time in the past and used it more wisely, I would not be experiencing my time crunch in the present.

That makes me wonder how Martin Luther had time to write so prolifically—especially when I see on my shelf 53 volumes of his works, averaging close to 400 pages each. These are not everything he wrote! Where did he find the time, without a computer, with only candle light, while teaching university classes, preaching, studying, debating, reforming, raising a family, and suffering from illnesses and depression? His days contained the same number of hours and minutes as yours and mine. What was the difference?

You don’t have to be a famous reformer to understand the importance of time. The key is to know your calling, or purpose.  For example, we wisely manage our money if we have a goal to purchase a certain item that is important to us. Likewise, we can manage time to serve a goal, or calling, that we deem important. So often we fritter away time because we don’t know what we are to use it for. We are far less clear about our purpose in life than was Luther about his.

In the Bible verse above from Ephesians, the word for time is kairon (opportune time), distinct from, but related to, kronon (clock time). The verse means basically, “don’t waste your opportunities (kairon)”.  If we ask God to help us to treasure our kronon, we will be ready for the kairons.  Take time to consider your purpose in life, then steward your time to fulfill that purpose. The opportunities you did not see before will suddenly show up, because you will have time to see them and act on them.

Now, that you’ve got extra time on your hands, go start a Reformation.

Pastor Tom Konz

Pastor Tom Konz

Freedom Well-Played

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October 17, 2017

Freedom Well-Played

3Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. … 21It is good not to eat meat or drink wine or do anything that causes your brother to stumble. Romans 14:3, 21

 Certain activities that do not violate the Word of God some Christians are free in their conscience to do, while the conscience of others does not allow them to do the same activity. Paul’s letter to the Romans reveals that this has been an issue requiring wisdom and love from the very beginning of the Church.  How can God’s people conduct themselves in the freedom they have while not providing a stumbling block for others?  For those whose consciences are more restrictive, what should be their attitude toward those for whom “all things are lawful”? It is apparent that love and respect are mutual obligations among us all. Paul cautions us to neither despise nor judge the other.

Yet, while not yielding his freedom to do what does not violate the Word of God, Paul calls for a quality even greater than freedom: love.  Love obligates us not to exercise our freedom when it would knowingly do harm to the faith of another, that is, when it might encourage someone to act against conscience.  The matter at hand in Rome referred to food and drink first offered to idols then sold in the marketplace. Since idols represented gods that did not exist, it was of no importance to Paul whether one ate and drank of that offering. It was important, however, not to let his freedom be a stumbling block for another Christian.

Those whose consciences allow for less liberty in matters of food and drink may be encouraged by these words of Jesus: “Do you not see that whatever goes into a person from outside cannot defile him, ….  (Thus, he declared all foods clean.) … What comes out of a person is what defiles him…evil thoughts, etc… All these evil things come from within, and they defile a person.” (Mk.  7:18-23.)   At the same time, those whose consciences allow more liberty within the boundaries of God’s Word do well to heed Paul’s words: “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 1 Cor. 10:23.    Freedom well-played is tempered by love that is willing to give it up for the sake of another.

Pastor Tom Konz

Pastor Tom Konz

One Foot After Another

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October 11, 2017

One Foot After Another

“we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, (Paul, in Romans 5:3–4a) 

Do you ever have one of those days when it’s hard to get out of bed and get the day started?  Sometimes, all you can do is tell yourself, “Just keep moving. It will get better.” So then, you determine just to put one foot forward, then the other, until you finally feel like taking on the day. Sometimes, the body has to operate on auto-pilot until desire catches up.

That is often an apt description of faith. While some times faith is bold and energetic, at other times it barely hangs on. Disappointments, spiritual and physical exhaustion, and guilt sap our strength and drain much of the joy of life. We may not be ready to quit, but we wish we could. Life is hard.

Paul tells us that we can rejoice in these difficulties because they produce the ability to endure, making us stronger in character.  The more we “hang in there” the firmer our grip will be for the next challenge. Faith is like a muscle that grows stronger with use.

This is possible because of what we learn in the verses that come before: Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.” In other words, we are never without access to the source of our strength. Because Jesus gave Himself for our transgressions, they do not block our access to the peace that come from God. Before Him we are reconciled and renewed.

Said another in Philippians 4:13, Paul wrote “I can do all things through him who strengthens me.”– even putting one foot in front of another.

Walk by faith, no matter how you feel.

Pastor Tom Konz

Pastor Tom Konz

Where is Jesus?

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October 4, 2017

Where Is Jesus? 

I the Lord will answer them; I the God of Israel will not forsake them. Isaiah 41:17c

Hurricanes that ravage three coastlines, many cities and a whole island–then a massacre described pointedly and accurately as an act of “pure evil”. That is just what makes the headlines. Many more are killed daily by shooters and stabbers, drunk and distracted drivers, abortionists, religious zealots seeking to eradicate Christ’s followers. Where is Jesus in all this?

Before praying in chapel, Faith School children sing a simple song. “Where is Jesus?” The song answers that question. Pointing to heaven–“He’s up there”; pointing to our hearts–“He’s in here”; pointing all around–“He is everywhere”. The folding our hands we finish, “He hears our prayers, He hears our prayers”

In the midst of these tragedies, Jesus is still up there at the right hand of God, interceding for us. Yet He is also allowing us to choose our path with the aid of His Spirit. He dignifies us with the freedom to do evil or to do what is good. Made in His image, our relationship with Him is real and sincere, not coerced and forced.  Thus, He does not make evil people do good. Though He wants all to repent, He gives people the freedom to refuse His grace. Sadly, too many do.

He’s in here, in our heart.  We move as His hands and heart and feet and mouth, to do and go, to feel and speak His love. In tragedy, we go and do. In sorrow, we open our hearts to receive with gentleness the tears and burdens of others. We speak the truth of His loving presence that has overcome the world. To the persecuted and mournful, we repeat Jesus’ promise that justice and comfort they will find in the end.  A reporter ended by saying, “the worst events bring out the best in the human spirit.”  I would say that is where God is most active in His people.

He is everywhere. By His Spirit, He empowers first responders, law enforcers, recovery and construction crews, ambulance drivers, doctors and nurses, counselors and clergy, and volunteers who sacrifice time, money, and their very lives for friend, family, and stranger. They pour out the love that Jesus poured out to them from the cross, and continues to pour out from His Word and the sacraments.  

He hears our prayer. To Him we bring our sorrow, grief, anger, confusion, frustration, hopelessness, helplessness, loss, weakness, weariness, doubts, and despair. Jesus suffered all these things that we may know that they are temporary tragedies for this life alone. Purchased by His blood, we have a new life ahead.  Raised and ascended, Jesus is where he said He would be. He is here.

Pastor Tom Konz

Pastor Tom Konz